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Prophet'S Authority Over Halal And Haram
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا أَبُو عَمْرِو بْنُ كَثِيرِ بْنِ دِينَارٍ، عَنْ حَرِيزِ بْنِ عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَوْفٍ، عَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ: أَلَا إِنِّي أُوتِيتُ الْكِتَابَ وَمِثْلَهُ مَعَهُ، أَلَا يُوشِكُ رَجُلٌ شَبْعَانُ عَلَى أَرِيكَتِهِ، يَقُولُ: عَلَيْكُمْ بِهَذَا الْقُرْآنِ فَمَا وَجَدْتُمْ فِيهِ مِنْ حَلَالٍ فَأَحِلُّوهُ وَمَا وَجَدْتُمْ فِيهِ مِنْ حَرَامٍ فَحَرِّمُوهُ، أَلَا لَا يَحِلُّ لَكُمْ لَحْمُ الْحِمَارِ الْأَهْلِيِّ وَلَا كُلُّ ذِي نَابٍ مِنَ السَّبُعِ وَلَا لُقَطَةُ مُعَاهِدٍ، إِلَّا أَنْ يَسْتَغْنِيَ عَنْهَا صَاحِبُهَا، وَمَنْ نَزَلَ بِقَوْمٍ فَعَلَيْهِمْ أَنْ يَقْرُوهُ فَإِنْ لَمْ يَقْرُوهُ فَلَهُ أَنْ يُعْقِبَهُمْ بِمِثْلِ قِرَاهُ .
حضرت مقدام بن معدیکرب رضی اللہ عنہ سے روایت ہے ‘ رسول اللہ ﷺ نے فرمایا :’’ خبردار ! مجھے قرآن کے ساتھ اس جیسی ایک اور چیز بھی دی گئی ہے ۔ عنقریب ایسے ہو گا کہ ایک پیٹ بھرا ( آسودہ حال ) آدمی اپنے تخت یا دیوان پر بیٹھا کہے گا کہ اسی قرآن کو اختیار کر لو ، جو اس میں حلال ہے اسے حلال جانو اور جو اس میں حرام ہے اسے حرام سمجھو ۔ خبردار ! تمہارے لیے پالتو گدھے ، نیش دار درندے اور کسی ذمی ( کافر ) کا گرا پڑا مال اٹھا لینا حلال نہیں ، الا یہ کہ اس کا مالک اس سے بے پروا ہو ۔ اور جو کوئی کسی قوم کے پاس جائے تو ان پر واجب ہے کہ اس کی مہمانی کریں ، اگر وہ اس کی مہمانی نہ کریں تو اسے حق حاصل ہے کہ اپنی مہمانی کے مثل ان سے بذریعہ طاقت حاصل کر لے ۔‘‘
Abu Dawood 4604
Now if what is made haram by prophet is actually haram, (as I’ve understood) is eating and drinking by left hand even with spoon and glass as medium respectively, haram? Because they stopped from it. Etc. what is Ghamidi sahab’s interpretation of this hadith. Please give detailed answer
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10 Replies
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Prophet'S Authority Over Halal And Haram
updated 1 day, 6 hours ago
2 Members
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10
Replies
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Nowhere the holy prophet declared eating with left hand haram. The intesitity of prohibition is not that of haram but he endorsed eating with right hand.
The authority of the prophet to declare something haram under the frame of hurmat provided by God is an established fact.
There is no mention of eating with spoon in hadith. Therefore there is no questioning it being haram in Deen.
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Shukran Ifran sahab
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Then why does Qur’an uses the word ‘Only’ in Areaf 7:33? Then isn’t it the limitation?
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Yes, it is the limitation, and the prophet declared haram under the frame of hurmat provided by God
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إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۚ
I only follow that which is revealed to me (6: 50)
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How can it be that the creator of the worlds who is Aleem and Hakeem, declared only 5 things and then by other source He declare some other things haram too?
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These are not haram things but five categories of haram which includes all objectionable things. You can analyse it see if you can add anything else.
The prophet then applies these categories on certain things and declares them haram.
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Can you please explain how, because I didn’t understood. Iike marrying two sisters etc or their aunt, (I don’t exactly remember that condition)
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Islam upholds the sanctity of close familial relationships, which is why it is impermissible for a man to marry both a mother and her daughter. These prohibitions are intended to preserve the moral integrity of the family unit and prevent any inappropriate inclinations or intentions that may arise within such close relationships. Marrying one’s stepdaughter or one’s wife’s mother is permanently forbidden.
Although the relationship between two sisters, or between an aunt and her niece, is not as direct, it still carries a level of sanctity due to close relation. Hence, marrying both women simultaneously is prohibited to prevent jealousy, emotional distress, and potential moral challenges that may compromise family harmony
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To learn the concept of Hala and Haram in detail, please refer to the video series on Halal and haram.
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