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How Can We Proof For Qurbani To Be Nafil Ibadat نفل عباده
In Hanafi School of thought sacrificing animal is (Wajib) obligatory to during Eid-Al-Adha for those who have reached the Nisab while, others puts it as Sunna Moakkadah,
I heard that Sir Ghamidi calls it Nafil Ibadah even in the Eid, could you please explain how Ustad puts it in Nawafil ?
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