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Why Haqooq-ul-Ibad Are Not Forgiveable By Allah For Him To Be A Just God?
How can Allah be dependent on the choice of a victim to decide whether to forgive a criminal or not? This goes against the concept of absolutely independent Allah.
In the linked video below, it seems like Ghamidi Sahib is inferring an indirect meaning from several verses that Allah will not forgive someone if a person tramples the right of other people. That is his interpretation without a direct Quote from Quran. His reasoning is based on the statement in Quran that Allah is absolutely just so it is not possible that he would simply forgive the criminal.
Ghamidi Sahib puts Allah’s decision dependent on victims decision to either forgive the criminal or offer victim extra credit in exchange for forgiving the criminal.
Ghamidi Sahib is making Allah dependent on victim’s choice. This seems unreasonable and against the concept that Allah is absolutely independent.
Allah can serve perfect justice to both parties without being dependent on victim’s choice.
Allah can simply augment the victims credits and give him a better Junnah than he deserves. At the same time he can completely forgive the criminal from punishment for whatever reason.
Allah is capable of serving the justice to both without being dependent on a person’s choice.
IF Allah can have one particle at two places at the same time, he can easily serve justice to two people without being bound.
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