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Quran And Misl E Quran
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا أَبُو عَمْرِو بْنُ كَثِيرِ بْنِ دِينَارٍ، عَنْ حَرِيزِ بْنِ عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَوْفٍ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ “ أَلاَ إِنِّي أُوتِيتُ الْكِتَابَ وَمِثْلَهُ مَعَهُ أَلاَ يُوشِكُ رَجُلٌ شَبْعَانُ عَلَى أَرِيكَتِهِ يَقُولُ عَلَيْكُمْ بِهَذَا الْقُرْآنِ فَمَا وَجَدْتُمْ فِيهِ مِنْ حَلاَلٍ فَأَحِلُّوهُ وَمَا وَجَدْتُمْ فِيهِ مِنْ حَرَامٍ فَحَرِّمُوهُ أَلاَ لاَ يَحِلُّ لَكُمْ لَحْمُ الْحِمَارِ الأَهْلِيِّ وَلاَ كُلُّ ذِي نَابٍ مِنَ السَّبُعِ وَلاَ لُقَطَةُ مُعَاهِدٍ إِلاَّ أَنْ يَسْتَغْنِيَ عَنْهَا صَاحِبُهَا وَمَنْ نَزَلَ بِقَوْمٍ فَعَلَيْهِمْ أَنْ يَقْرُوهُ فَإِنْ لَمْ يَقْرُوهُ فَلَهُ أَنْ يُعْقِبَهُمْ بِمِثْلِ قِرَاهُ ” .
مقدام بن معد یکرب رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ” سنو ، مجھے کتاب ( قرآن ) دی گئی ہے اور اس کے ساتھ اسی کے مثل ایک اور چیز بھی ، قریب ہے کہ ایک آسودہ آدمی اپنے تخت پر ٹیک لگائے ہوئے کہے ۱؎: اس قرآن کو لازم پکڑو ، جو کچھ تم اس میں حلال پاؤ اسی کو حلال سمجھو ، اور جو اس میں حرام پاؤ ، اسی کو حرام سمجھو ، سنو ! تمہارے لیے پالتو گدھے کا گوشت حلال نہیں ، اور نہ کسی نوکیلے دانت والے درندے کا ، اور نہ تمہارے لیے کسی ذمی کی پڑی ہوئی چیز حلال ہے سوائے اس کے کہ اس کا مالک اس سے دستبردار ہو جائے ، اور اگر کوئی کسی قوم میں قیام کرے تو ان پر اس کی ضیافت لازم ہے ، اور اگر وہ اس کی ضیافت نہ کریں تو اسے حق ہے کہ وہ ان سے مہمانی کے بقدر لے لے ۲؎ “ ۔
Sunan Abi Dawud 4604
Chapter 1682: Adherence To The Sunnah, Book 42: Model Behavior of the Prophet (Kitab Al-Sunnah)
Grade: Sahih (Al-Albani)
https://sunnah.com/abudawud:4604
This hadeeth clearly explains that One thing is Quran and other is something similar to Quran. Mean Quran is text base, other thing should be text base.
What is interpretation of this hadeeth in Ghamidi School of thought?
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Quran And Misl E Quran
updated 4 months, 2 weeks ago
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This hadith, like every other hadith, should be judged in accordance with Quran and what does it have to say about this, since Quran is the only Criterion (2:185, 3:4, 25:1) and Scale (42:17, 57:25) to distinguish truth from falsehood.
Quran is very clear that the only thing God has bestowed upon His Prophet was the Book/Scripture, which is Complete, Perfect, and Fully Detailed (6:38, 6:114, 6:115, 10:37, 11:1, 12:111, 16:89, 41:3), which is Sufficient (Yak’fi) (29:51), requiring no sunnat, hadith, ijma, or any other source or book to supplement it (7:185, 45:6, 68:37, 77:50). God has repeatedly testified that He has given Quran to the Prophet (4:105, 6:92, 6:114, 7:2, 15:87, 26:192-194, 27:6, 32:2-3, 35:31, 42:52, 56:80, 69:43-46), while no such evidence exists for Sunnat or any other source.
God also instructed the Prophet to only follow Quran (6:106, 10:109, 33:2, 75:18), and to preach, warn, and remind people through Quran Alone (6:19, 6:92, 7:2, 16:44, 27:91-92, 32:3, 42:7, 50:45). Prophet himself also repeatedly announced, on God’s direction, that the only thing he followed was Quran (6:50, 7:158, 7:203, 10:15, 46:9), and not anything else.
Moreover, Prophet was directed by God to only deliver one thing: Quran and that alone, and nothing else (3:20, 5:67, 5:92, 5:99, 13:40, 16:35, 16:82, 24:54, 29:18, 42:48, 64:12, 72:23, 72:28). Prophet was also accountable and responsible for delivering only one thing: Quran (5:67, 24:54), and not Sunnat or anything else. God has also directed the Believers to acknowledge and have faith in Quran (2:121, 4:136, 17:107, 47:2) and follow only Quran (6:155, 7:3, 7:157, 39:55). Accordingly, both the Prophet and his nation will be questioned on the DoJ about Quran, and not about any of the other sources (7:6, 43:44). At that time, the Prophet will be disappointed over his nation and will complain to God that his people had abandoned the Quran (25:30).
Furthermore, God has directed that all matters are required to be judged through only one source: Quran (4:105, 5:44, 5:48, 5:49). All controversies and disputes (of religion) are to be settled through only one source: Quran (2:213, 16:64). All Shari’a is exclusively decreed and authorized by God and the source of all such divinely issued Shari’a is only Quran (42:21). Therefore, no Shari’a lies outside of Quran.
God has also clarified that instead of the prevailing traditions at any point in time (such as Hadith, Sunnah, Ijma, Qiyas, Established History, Opinions and verdicts of scholars etc etc), the only thing Believers should follow is God’s Revelation, which is Quran Alone (2:170, 31:21).
Please also note that the only thing which is free from inspiration of fancy words by enemies of Prophet among Humans and Jinns is Quran (6:112-113), while other sources of religion are not. Quran is also free from all doubts/lies (2:2, 10:37, 32:2), and free from distortion and deviousness (39:28), while other sources including Sunnat cannot make any such claim. Quran is Divinely Protected in all ways (15:9, 22:52, 26:210-212, 41:42, 56:78, 72:9), and better than all the “Consensus” (10:58, 17:88). Quran is endorsed by testimony from God (and angels) (4:166, 6:19, 11:17), while Sunnat as a source of religion is not even mentioned by God, not even once.
God promises that salvation is achieved by following God’s Guidance (Huda’ya) alone (2:38, 20:123). God’s Guidance (Huda) refers to Quran and not Sunnat or Hadith (6:157, 7:52, 7:203, 10:57, 12:111, 16:64, 16:89, 31:3, 41:44, 45:20).
There is nothing similar to Quran. This hadith is fabricated by those who takes others as associates with God, and make laws which are not authorized by God.
29:51 Is it not enough for them that We have sent down to you the book, being recited to them? In that is a mercy and a reminder for people who acknowledge.
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