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More Hadiths Explanation
Hadiths about hijab
With regard to the Ahadith :
- It was narrated from
Safiyyah bint Shaybah that ‘Aishah (may Allah be pleased with her) used
to say: When these words were revealed – “and to draw their veils all
over Juyubihinna (i.e. their bodies, faces, necks and bosoms)” – they
took their izars (a kind of garment) and tore them from the edges and
covered their faces with them. Narrated by al-Bukhari, 4481.
The following version was narrated by Abu Dawud (4102):
May Allah have mercy on the Muhajir women. When Allah revealed the words “and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms)”, they tore the thickest of their aprons (a kind of garment) and covered their faces with them.
Shaykh Muhammad al-Amin al-Shanqiti (may Allah have mercy on him) said:
“This hadith clearly states that what the Sahabi women mentioned here understood from this verse – “and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms)” – was that they were to cover their faces, and that they tore their garments and covered their faces with them, in obedience to the command of Allah in the verse where He said “and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms)” which meant covering their faces. Thus the fair-minded person will understand that a woman’s observing hijab and covering her face in front of men is established in the sahih Sunnah that explains the Book of Allah. ‘Aishah (may Allah be pleased with her) praised those women for hastening to follow the command of Allah given in His Book. It is known that their understanding of the words “and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms)” as meaning covering the face came from the Prophet (peace and blessings of Allah be upon him), because he was there and they asked him about everything that they did not understand about their religion. And Allah says (interpretation of the meaning):
“And We have also sent down unto you (O Muhammad) the Dhikr [reminder and the advice (i.e. the Quran)], that you may explain clearly to men what is sent down to them, and that they may give thought” [al-Nahl 16:44]
Ibn Hajar said in Fath al-Bari: There is a report of Ibn Abi Hatim via ‘Abd-Allah ibn ‘Uthman ibn Khaytham from Safiyyah that explains that. This report says: We mentioned the women of Quraysh and their virtues in the presence of ‘Aishah and she said: “The women of Quraysh are good, but by Allah I have never seen any better than the women of the Ansar, or any who believed the Book of Allah more strongly or had more faith in the Revelation. When Surat al-Nur was revealed – “and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms)” – their menfolk came to them and recited to them what had been revealed, and there was not one woman among them who did not go to her apron, and the following morning they prayed wrapped up as if there were crows on their heads. It was also narrated clearly in the report of al-Bukhari narrated above, where we see ‘Aishah (may Allah be pleased with her), who was so knowledgeable and pious, praising them in this manner and stating that she had never seen any women who believed the Book of Allah more strongly or had more faith in the Revelation. This clearly indicates that they understood from this verse – “and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms)” – that it was obligatory to cover their faces and that this stemmed from their belief in the Book of Allah and their faith in the Revelation. It also indicates that women observing hijab in front of men and covering their faces is an act of belief in the Book of Allah and faith in the Revelation. It is very strange indeed that some of those who claim to have knowledge say that there is nothing in the Quran or Sunnah that says that women have to cover their faces in front of non-mahram men, even though the Sahabi women did that in obedience to the command of Allah in His Book, out of faith in the Revelation, and that this meaning is also firmly entrenched in the Sunnah, as in the report from al-Bukhari quoted above. This is among the strongest evidence that all Muslim women are obliged to observe hijab.” (Adwa al-Bayan, 6/594-595)
- ‘Aishah
narrated that the wives of the Prophet (peace and blessings of Allah be
upon him) used to go out at night to al-Manasi’ (well known places in
the direction of al-Baqi’) to relieve themselves and ‘Umar used to say
to the Prophet (peace and blessings of Allah be upon him), “Let your
wives be veiled.” But the Messenger of Allah (peace and blessings of
Allah be upon him) did not do that. Then one night Sawdah bint Zam’ah,
the wife of the Prophet (peace and blessings of Allah be upon him), went
out at ‘Isha time and she was a tall woman. ‘Umar called out to her:
“We have recognized you, O Sawdah!” hoping that hijab would be revealed,
then Allah revealed the verse of hijab. (Narrated by al-Bukhari, 146;
Muslim, 2170) - Ibn Shihab
narrated that Anas said: I am the most knowledgeable of people about
hijab. Ubayy ibn Ka’b used to ask me about it. When the Messenger of
Allah (peace and blessings of Allah be upon him) married Zaynab bint
Jahsh, whom he married in Madinah, he invited the people to a meal after
the sun had risen. The Messenger of Allah (peace and blessings of Allah
be upon him) sat down and some men sat around him after the people had
left, until the Messenger of Allah (peace and blessings of Allah be upon
him) stood up and walked a while, and I walked with him, until he
reached the door of ‘Aishah’s apartment. Then he thought that they had
left so he went back and I went back with him, and they were still
sitting there. He went back again, and I went with him, until he reached
the door of ‘Aishah’s apartment, then he came back and I came back with
him, and they had left. Then he drew a curtain between me and him, and
the verse of hijab was revealed. (Al-Bukhari, 5149; Muslim, 1428) - ‘Urwah narrated
that ‘Aishah said: The Messenger of Allah (peace and blessings of Allah
be upon him) used to pray Fajr and the believing women would attend
(the prayer) with him, wrapped in their aprons, then they would go back
to their houses and no one would recognize them. (Narrated by
al-Bukhari, 365; Muslim, 645) - ‘Aishah
narrated (may Allah be pleased with her) said: “The riders used to pass
by us when we were with the Messenger of Allah (peace and blessings of
Allah be upon him) in ihram, and when they drew near to us we would
lower our jilbabs from our heads over our faces, then when they had
passed we would uncover them again. (Narrated by Abu Dawud, 1833; Ibn
Majah, 2935; classed as sahih by Ibn Khuzaymah (4,203) and by al-Albani
in Kitab Jilbab al-Marah al-Muslimah) - Asma bint Abi
Bakr said: We used to cover our faces in front of men. (Narrated by Ibn
Khuzaymah, 4/203; al-Hakim, 1/624. He classed it as sahih and al-Dhahabi
agreed with him. It was also classed as sahih by al-Albani in Jilbab
al-Marah al-Muslimah.) - ‘Asim al-Ahwal
said: We used to enter upon Hafsah bint Sirin who had put her jilbab
thus and covered her face with it, and we would say to her: May Allah
have mercy on you. Allah says (interpretation of the meaning): “And as
for women past childbearing who do not expect wedlock, it is no sin on
them if they discard their (outer) clothing in such a way as not to show
their adornment” [al-Nur 24:60]. And she would say to us: What comes
after that? We would say: “But to refrain (i.e. not to discard their
outer clothing) is better for them”. And she would say: That is
confirming the idea of hijab. (Narrated by al-Bayhaqi, 7/93)
Source: https://islamqa.info/en/answers/13998/hijab-in-quran-and-hadith
islamqa.info
Status of Hadeeth Concerning Virtue of Hijab - Islam Question & Answer
Status of Hadeeth Concerning Virtue of Hijab - Islam Question & Answer
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