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  • Itmaam E Hujjat

    Posted by Jaan Nisar on May 25, 2025 at 8:49 am

    Mufti kamran shahzad says that Itmaam e hujat is not the basic criteria to inflict azaab on kufaar…it is the fasaad fil arad which brings azaab on kufaar….. quoting verses from Quran like Hazrat lut(a.s) , Hazrat Ibrahim etc implored Allah that these kuffars have now started fasad and thus deal with them by yourself…only then were they destroyed by Allah…

    On the other hand, in surah azaab, in a situation of war, prophet Muhammad (s.a.w) is directed to forgive or leave those who ask forgiveness rescue them to the safer place….

    So, even after the conclusive arguments from the prophets no azaab will be inflicted on non-believers unless they plan bad or spread corruption in the land. Thus the basic criteria is corruption not the conclusive argument…

    Link of the video defending fasad but not kuffer as the basis of azab…

    https://youtu.be/riNNBz06ELU?si=SSlneIOduS4vkKD_

    What is farahi take on this. And if it is true, how is then the wars of prophets limited to their era….

    Request: plz don’t refer to any video of Javed Ahmed Ghamdi from his main YouTube channel as this channel is banned in india, Kashmir…

    Thank you.

    Dr. Irfan Shahzad replied 5 days, 8 hours ago 2 Members · 1 Reply
  • 1 Reply
  • Itmaam E Hujjat

  • Dr. Irfan Shahzad

    Scholar May 28, 2025 at 1:03 am

    Surah At-Tawbah, verse 9:5, clearly states that polytheists are granted immunity only if they meet three specific conditions: they embrace Islam, establish prayer, and pay zakat.

    In contrast, verse 9:29 outlines a different criterion for the People of the Book. They are to be spared if they cease their hostility.

    During this campaign, God also commands that if any polytheist seeks refuge, he should be granted protection and safely escorted back to his place. This act of sheltering does not interrupt or invalidate the ongoing operation against the polytheists.

    In most places, the Quran highlights the reason for divine punishment on disbelievers as their denial of God’s signs—takzeeb al-ayat—rather than mere hostility.

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