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Ayam-e-Tashriq (ایام تشریق)
کچھ لوگ کہتے ہیں کہ ایام تشریق پانچ دن ہیں، ، 10، 11، 12 اور 13 ذوالحجہ اور ان دنون میں ہر فرض نماز کے بعد بلند اواز سے تکبیر پڑھنا ہوتا ہے اور آپ نے بتایا تھا کہ یہ 10 ذوالحجہ کے بعد کے تین دن ہیں یعنی 11، 12 اور 13 ذوالحجہ
اصل بات کیا ہے اور اس کی قرآن و صحیح احادیث سے ریفرنس کیا ہے ؟؟
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5 Replies
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Ayam-e-Tashriq (ایام تشریق)
updated 2 weeks, 2 days ago
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The days fixed for animal sacrifice are the same as have been appointed for the stay at Mina once the pilgrims return from Muzdalifah. Pilgrims can return from Mina on the 12th of Dhu al-Hajj and can also stay on till the 13th. The Almighty has said that both cases will incur no sin. In Surah Hajj, the words أَيَّامٍ مَّعْلُومَاتٍ (some appointed days (22:28)), allude to these very days. In religious parlance, they are called “the days of tashriq”. Besides animal sacrifice in these days, one is also required to declare the takbir at the end of each congregational prayer. Being an absolute directive, the words of the takbir have not been fixed.
The reason for this is that the extent of stay does not hold real significance; what does hold real significance is whether the time of stay however much it be was spent in the remembrance of God or not:
وَاذْكُرُواْ اللّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ فَمَن تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى وَاتَّقُواْ اللّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ (2: 203 )
And remember God in these few appointed days [at Mina]. He who is in haste and departs on the second day incurs no sin, nor does he who stays on longer. [Yes, but] for those who truly fear God and have fear of God, and be aware that [one day] you shall all be gathered before Him. (2:203)
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In Pakistan, mosques call the Days of Tashreeq for 5 days, from 9th Dhul Hijjah to 13th Dhul Hijjah. During these five days, Takbir is recited after every obligatory prayer. What is the reference of these five days from 9th Dhul Hijjah to 13th dhul Hijjah?
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I personally have not experienced this in Pakistan. It is better to ask this to people directly engagaed in this practice.
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Sir, my question is, is there any hadith that says that the days of Tashreeq begin from 9th of Dhul-Hijjah, in which no sacrifice is made but only Takbir is recited?
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I am not aware of any such narration.
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