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Doubts
1. Downplaying Mutawatir Meaning in Hadith about Return of Isa (AS)
Where he’s potentially wrong or at least overstated:
Many Hadith scholars (like Ibn Hajar, Nawawi, Al-Qurtubi) argue that the meaning of Isa’s return is mutawatir, even if individual chains are Ahad. This is called Tawatur ma’nawi.
Dozens of Sahaba report various narrations about Isa’s descent — which gives it cumulative strength.
Rejecting this entire genre on epistemological grounds seems too strict — especially when belief in ghayb (unseen) includes accepting verified Hadith about the future.
2. Over-rationalizing First Revelation (Pehli Wahi)
What ustad Ghamidi sahab says:
The Prophet ﷺ was fully prepared, knew what was coming, and did not experience fear or doubt.
Possible Overcorrection:
While the Qur’an depicts the Prophet ﷺ as strong and certain, that doesn’t exclude a human emotional response in the first moment of receiving divine revelation.
Hadith in Bukhari about the Prophet being overwhelmed are not necessarily disrespectful — they may highlight the gravity of the experience, not weakness.
Even Musa (AS) trembled at the burning bush — it didn’t make him unprepared or flawed.
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Doubts
updated 3 months ago
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Ghamidi saheb does not reject the Ahadith coming of Isa, but interpret them as symbolic dreams which has some other meanings.
According to him, Sura Najm describes the incident of the first revelation and tells that he did not get panicked. The traditions of the first revelation in Ghar e Hira do not qualify the criteria of Hadith criticism.
Musa did not tremble at the burning bush; he was very calm during the conversation with God. He talked at length about his wand when God asked about it. He got panicked at the sight of a snake or anaconda, which his wand turned into. This confirms that he was with his instincts still there is no mention of his fear at the presence of God.
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Thnx irfan bhai
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