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Is Such A Person Also Condemned To Hell Unforgivable?
Assallam u alaikum,
I want to ask the question that a person who is mindful of Allah, who is persistently fearing Allah. In rare incidents, falls into Riya action. And soon afterwards immediately repents. Such is his attitude.
But if he for example while being under the sway of emotions, committed Riya and at the same time his death also approached him, and he died while committing Riya or at the next second of committing, without being able to repent (like he does). Will that person also be like dying upon Shirk? Condemned to hellfire unforgivable state? As Allah stated that He won’t forgive shirk but lesser than that…
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Is Such A Person Also Condemned To Hell Unforgivable?
updated 12 hours ago
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Wa Alaikum Assalam, my dear.
Your question delves into the nuances of Islamic theology, specifically regarding Riya (showing off) and its implications on a person’s spiritual state.
Firstly, it’s essential to understand that Riya is considered a major sin in Islam, as it involves seeking praise and admiration from others rather than sincerely seeking Allah’s pleasure.
However, the scenario you described involves a person who:
1. Is generally mindful of Allah: This individual has a persistent fear of Allah and is mindful of their actions.
2. Immediately repents after committing Riya: This shows that the person recognizes their mistake, feels remorse, and seeks forgiveness.
Given these circumstances, if this person were to die immediately after committing Riya without having the opportunity to repent, their situation would be different from someone who dies in a state of Shirk (polytheism).
Shirk is considered an unforgivable sin in Islam, as it involves attributing partners to Allah. However, Riya, although a major sin, is not equivalent to Shirk.
The Quran states:
“Say, ‘Is it other than Allah that you order me to worship, O ignorant ones?'” (Quran 39:64)
This verse highlights the gravity of Shirk, but it does not explicitly mention Riya as an unforgivable sin.In Islamic theology, there is a concept called “al-tawbah al-nasukhah” (sincere repentance), which involves:
1. Immediate regret: Feeling remorse for the sin committed.
2. Cessation of the sin: Stopping the sinful behavior.
3. Firm intention to not repeat the sin: Resolving to avoid the sin in the future.
Given the person’s history of immediate repentance after committing Riya, it’s possible that Allah might accept their repentance, even if they died immediately after committing the sin.However, it’s essential to note that:
– Only Allah knows the intentions and sincerity of individuals: We cannot judge someone’s spiritual state or fate with certainty.
– Repentance is not a guarantee of forgiveness: While sincere repentance is essential, forgiveness ultimately lies with Allah.
In conclusion, while Riya is a major sin, the person’s history of mindfulness, immediate repentance, and sincere regret might be taken into account by Allah. However, the final judgment rests with Allah alone.
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