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What Does Islam Really Say About Women's Independence (financially)
Assalamu alaikum. When you are reading this please don’t think I am arguing.
But i really don’t understand.
In one hand islam is saying woman’s money is totally hers.
Now on the other hand she can work without her husband’s permission. So from where is she gettinhg money?
You can say by mahr. Again it is said that less mahr is better!
Her inheritance is also less than her brother.
So if she is not allowed to work by her wali what is property?
And moreover husband is not obkiged to provide for her ither than the basic needs. So how is it justified for her that she will be given food, 2/3 dress per year and basic life needs, and a roof over head and she has to leave her other extra expectations her hobbies etc. Neither she will have money nor the husband is obliged to take care of this!
So my real confusion is how is even islam viewing a woman. Is she here in this world only for giving birth.
Whatever the answer I have no problem. But I am not really understanding the point of existance.
Is it kind of a second class citizen?
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21 Replies
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What Does Islam Really Say About Women's Independence (financially)
updated 2 hours, 40 minutes ago
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21
Replies
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Wa alaikum salam!
I understand your concerns and appreciate your sincerity in seeking clarification. Let’s delve into the Islamic perspective on women’s rights and roles.
>> Property and Financial Rights
In Islam, a woman’s money and property are indeed hers alone, as stated in the Quran (4:32). She has the right to:
– Earn and possess wealth independently
– Manage her own property
– Inherit property, albeit with different shares than her brother (4:11-12)
>> Mahr and Inheritance
Mahr is a mandatory gift from the groom to the bride at the time of marriage, which becomes her exclusive property. While it’s true that a smaller mahr is considered better, this emphasizes the spiritual aspect of marriage over material considerations.
Regarding inheritance, the Quranic allocation of shares might seem unequal, but it’s essential to consider the broader social and economic context:
– Women typically receive a share of their father’s or husband’s wealth, while men are responsible for providing for their families
– Men and women have different financial responsibilities and obligations
>> Work and Permission
A woman is not required to seek her husband’s permission to work, as long as her work does not conflict with her family responsibilities or Islamic values.
>> Provision and Support
A husband is obligated to provide for his wife’s basic needs, including food, clothing, and shelter (Quran 4:34). While it’s true that he’s not obliged to fulfill her extra expectations or hobbies, this doesn’t mean she’s confined to only fulfilling domestic duties.
>> Purpose and Existence
In Islam, a woman’s purpose and existence are not limited to childbearing or domestic roles. She has the right to:
– Pursue education and personal growth
– Engage in worship and spiritual development
– Contribute to society and community service
– Enjoy her rights and freedoms within the framework of Islamic values
>> Conclusion
Islam views women as equal partners in humanity, with unique roles and responsibilities. While there may be differences in financial rights and obligations, these are designed to promote social harmony and balance.
A woman’s existence is not secondary or limited to domestic duties. She has the right to pursue her goals, develop her talents, and contribute to society, all within the framework of Islamic values.
I hope this clarifies the Islamic perspective on women’s rights and roles.
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Assalamu alaikum bhai @Sohail
I know that on woman there is no financial duty. But my question is if she not even allowed to job by her guardian then how does “her wealth” even carry any value? because other sources mahr and ingeritance are not that much (I am asking from the perspective of middle class).
Moreover husband is not obliged to fulfil her other necessitues apart from tge basic need. Then suppose today I want to buy a gadget my husabnd has that ability but as he is not obliged to buy he will not buy for me. And on the other hand he is not allowing to work me!
So how us islam recognising fairness here for me?
I am really confused. In your answe you said wife doesn’t need permission can you give me some fatwa link? because I heared the opposite
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Regarding your concern about a guardian not allowing a woman to work:
In Islam, a woman’s right to work is recognized, and she doesn’t need her guardian’s or husband’s permission to work, as long as her work doesn’t conflict with her family responsibilities or Islamic values.
The Quran emphasizes the importance of women’s independence and autonomy in managing their own lives (Quran 4:32).
However, it’s also important to note that a guardian’s or husband’s concerns about a woman’s work should be addressed through open communication and mutual understanding.
If a guardian is not allowing a woman to work, it’s essential to explore the reasons behind this decision and to seek a resolution that respects the woman’s autonomy and rights while also addressing any legitimate concerns.
In some cases, seeking guidance from a trusted Islamic scholar or counselor may be helpful in resolving this issue.
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Assalamu alaikum @Sohail
I checked all those videos but this specific answer was not addressed.
I was specifically looking for woman doesn’t need permission for working from husband!
Actually I am not being able to understand whole thing!
As I shared in the main post!!!!
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Wa alaikum assalam!
1) In Islam, a woman doesn’t need her husband’s permission to work (just like husband doesnt need permission from wife).
2) but she should ensure (like husband has to do this also) her work doesn’t conflict with her family responsibilities or Islamic values.
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but scholars say that wife cant go outside of house without husband’s permission! Basically this also made me confused.Was this concern from prophet Muhammad Sollallahu Alaihi wa Sallam for the safety reason? I mean is this applicable even if apparent safety is ensured ?
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This is a classic example of a ruling being taken out of context and applied overly broadly.
The Hadith you’re referring to is likely the one where the Prophet (SAW) said, “It is not permissible for a woman to travel except with a mahram (a close relative).” (Bukhari)
However, this ruling was indeed primarily due to safety concerns, as women traveling alone in those times were vulnerable to harm.
In today’s context, where safety can be ensured through various means, the ruling can be reevaluated.Many contemporary scholars argue that the underlying principle is to ensure the woman’s safety and dignity, not to restrict her movement.
Therefore, if a woman’s safety is guaranteed, and she has a legitimate reason for going out, many scholars would argue that she doesn’t need her husband’s explicit permission.
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As salamu alaekum,
I am not commenting with respect to the Islamic values/fatwa etc but to share a practical approach i adopted in this regard and might be helpful in your case.
I understand your concern and to handle this situation, on top of the the basic needs that as a husband i have to provide, from day 1 i have allocated “Pocket Money” fund to my wife. Each month i hand over an amount of money to her which she can utilize to fulfil her needs/desires. She can save it or use use it to participate in a committee or spend it as she pleases.
My apologies if this answer/comment is against this platform policy.
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@HMC16 Walaikum assalam.
You approach is generous. But as it is not obligatory that is why I was looking for the answer of working woman.
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Let me ask a related question. If a wife is educated, capable but chooses not to work despite her husband’s insistence, what’s the ruling in such a case. The husband may insist not for financial reasons but for reasons to have discipline in life and to make sure that his children are raised by an educated and aware woman. In such situations is the woman not failing in her family responsibilities?
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@Sohail what if husband is prohibitting to go outside even if the apparent safety is available.
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Salam – This issue is primarily a “marriage counseling” concern, rather than a purely religious one.
While Islamic principles can provide guidance on marital relationships, the specific issue of a husband restricting his wife’s movements, despite apparent safety, “is more closely related to communication, trust, and mutual respect within the marriage”.
A “marriage counselor” or therapist can help the couple address underlying issues, work through their differences, and develop healthier communication and understanding patterns.
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Wa alaikum assalam.
So technically it is legal for him to prevent his wife from going outside without any valid reason? I am not talking about the necessary cases like going to doctor, parents.
Rather simple outing. So if there is such a chance of being a “prisoner” moreover he is also not obliged to take financial responsibresponsibility more than the nafaqa then why would some girl want to get married and lose her freedom?
I mean she will see her mother can’t even go outside without her fathers but her father can enjoy life. His only duty is to provide bare minimum nafaqa !
Won’t she rather choose to stay alone?
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This issue is more about compatibility, understanding, communication, and respect in a relationship and less to do with “what is legal” and “what is religious”.
When one partner feels restricted or trapped, while the other enjoys freedom, it can create an imbalance and tension in the relationship. This can be due to differing expectations, values, or communication styles.
Ultimately, a healthy relationship requires mutual respect, trust, and open communication. Couples need to find common ground, understand each other’s needs, and work together to build a fulfilling and balanced partnership.
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