We are not questioning its tawatur, we are questioning its status as religion.
Has it been in tawatur as a religious obligation or a non-religious custom, those who establish its religious sanctity do so only on the basis of misinterpreted ahadith.
So as a hypothetical situation if their argumentation was not based on a hadith rather just on ijma and tawatur and naql al kafah an al kaafah we would have no objection?
naql al kafah an al kaafah is a mode of transmission of Sunnah along with other things, what has been transmitted through this mean, for it to be classed as Sunnah, it has to be religion by nature or by status, among other things.
This website uses cookies to improve your experience while you navigate through the website. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may have an effect on your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. This category only includes cookies that ensures basic functionalities and security features of the website. These cookies do not store any personal information.
Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. It is mandatory to procure user consent prior to running these cookies on your website.