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Quran 72:32-35
كلا والقمر
The moon- before Muhammad صلى الله عليه وسلم only a bit of light was left from the Torah and injeel
Ghamidi: the waxing and waning if the moon
والليل اذ ادبر
Then it started to become day- the revelations started
Ghamidi: the gradual recession if the night
والصبح اذا اسفر
And then the day finally comes (present) the revelations are now so clear like the day.
Ghamidi: the clarity of judgement day
انهل لإحدى الكبر
Now. Does this mean revelations are a truly great thing?
Because Ghamidi sahab says: A part of the discourse between the oaths and their complement mentioned above is suppressed because of concomitant indications. If this part is revealed, then what is meant to be conveyed is that the alternation of day and night and the waxing and waning of the moon bear witness that there exists a gradual progression and sequence in every act of God. The dawn comes at its time after the night and the moon too gradually completes its cycle to become full. Hence when the time comes, this world too after passing through various phases will reach the time of arrival of the Day of Judgement. This delay is not a matter of making fun of or for asking to hasten its arrival. At this time, what needs to be understood is that the matter of the Day of Judgement is from among great matters being narrated to man for his admonition.
How do we know what the true جواب القسم is here?
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3 Replies
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Quran 72:32-35
updated 3 years, 12 months ago
2 Members
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3
Replies
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This comes from knowledge and sense of stylistics of classical Arabic
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So which one is correct?
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I go with Ghamidi sahib’s understanding.
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