Jazakallahu Khairaan for providing following verses.

Here is something relevant that I found in tahfeem Ul Quran

That is, though they will not bear the burdens of others, they will neither escape bearing a double burden: one burden of their own selves going astray, and the burden of leading the others astray. This can be understood by an example. A person commits theft and also asks another person to join him. Now if the other person also commits theft, no judge will let him off only because he had committed the offense on someone else’s prompting. He will in any case be punished for the theft and it will not be fair according to any law of justice to let him off and punish instead of him the first thief who had prompted him to commit the theft. However, the first thief will suffer punishment for two offenses: the offense of committing theft himself and the offense of turning another person into a thief along with himself. This principle has been stated at another place in the Quran thus “So that they should bear the full brunt of their own burdens on the Day of Resurrection together with some of the burdens of those whom they are leading astray in their ignorance.” (Surah An-Nahl: Ayat 25) The same principle has been elucidated by the Prophet (peace be upon him) in this Hadith: “Whoever invited others to the right path will be granted a reward equal to the rewards of all those who listened to him and adopted the right path, without diminishing their rewards in any way. And whoever invited others to deviation will earn a sin equal to the sins of all those who followed him, without diminishing their sins in any way.”