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Legwear Hanging Below Ankles (Isbal-Izar) In General And During Salah
Asslam o alikum!
Sir aik Hadees mein jo hai jiska mafhoom hai ky azarband ya shilwar k takhny se nichy krngy to ye garoor hai or Garoor krny wly Allah k psnd ni.
To is bary mein kya frmana chahngy sir?
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10 Replies
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Legwear Hanging Below Ankles (Isbal-Izar) In General And During Salah
updated 2 years, 5 months ago
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Replies
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Please refer to the following article of Ghamidi Sahab:
Please also refer to the following video response of Ghamidi Sahab:
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For short comments, please refer to the video below from 23:49 to 25:06
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For Details of Hadith Project on this topic:
Part-1:
Part-2:
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Namaz ka na hone ko kya hum yu samje ki, us waqt ye libaas arrogant logo ka tha is wajah se jab ye jahannum ke mustahik he, phir wo namaz ada kare ya nakare unki namaz ki koi values he hi nahi, is liye unki namaz hoti hi nahi
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The Hadith regarding non-acceptance of Salah with legwear hanging below the Ankles is as follows:
Abu Hurairah said: “while a man was praying letting his lower garment trail, the Messenger of Allah (ﷺ) said to him: Go and perform ablution. He, therefore, went and performed ablution and then returned. He (the prophet) again said: Go and perform ablution. He again went, performed ablution and returned. A man said to him (the prophet): Messenger of Allah, why did you order him to perform ablution? He said: he was praying with lower garment trailing, and does not accept the prayer of a man who lets his lower garment trail“. (Grade: Da’if (Al-Albani))
(Source: https://sunnah.com/abudawud:638)
This Hadith is weak (Daef) and therefore cannot be used as a basis for argumentation.
The prohibition relates to Hanging of Izar (Tehband) which arrogant people used to hang below their ankles as an expression of their vanity, therefore it became a symbol of arrogance of that time to which Prophet (SWS) asked Muslims to be extremly careful about that outlook and to not adopt it. Since our modern day clothes do not create such an outlook, therefore this directive doesn’t apply to them. However, if one is wearing tehband (Izar) even today, then one should be more cautious and not let it hang below ankles.
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Please also refer to the video below from 29:00 to 33:17
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Please also refer to the video below from 6:59 to 9:23
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YYes jazzakomullah, isi liye hadis project me saamil nahi he
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please ek aur bat ko bhi samjha de do sajde ke bad bethna kuch second ke liye agar koi direct uth Jaye toh kiya uska namaz ho jayega kyuki Mirza sab bata rahe the ki sab haddi apni jagah aa jaye sajde se uthne ke bad hath aqsar knees par rakha jata hei agar koi dusre sajde ke bat yeh nah kare direct uth Jaye
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ji ikhtiyari amal hai, is riwayat ka maqsad yahi hai kai sakun sai namaz parhi jaye aur jald bazi na ki jaye. Isi ki farah kai tor pai doosray sajday kai baad baith kar uthna bh theek hai aur direct uthna bh. Asal baat yai hai kai jo namaz kai lazmi amal hain unko bhot aram sai pooray tareeqay sai ada karna chaiyai.
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BBhai ye baat hadiso me aayi he, ofcenal keh sakte he farz nahi,
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