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Forums Forums Islamic Sharia Comedy And Morality: How Does Islam View Roasting And Offensive Humor?

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  • Comedy And Morality: How Does Islam View Roasting And Offensive Humor?

    Posted by Tazeem Khan on October 26, 2023 at 9:23 am

    Assalam u alaikum,

    In today’s modern culture, comedy has taken various forms, including the popular trend of “roasting” where individuals humorously mock others, often pushing the boundaries with offensive language and content, but typically with the person’s consent. I’m interested in understanding how Islam views this type of comedy in relation to its moral principles. Is it permissible in Islam, or does it raise concerns as a moral issue? I’d appreciate insights and opinions from fellow forum members on how we should approach this aspect of comedy in the context of our faith and ethics.

    Umer replied 1 year, 1 month ago 2 Members · 1 Reply
  • 1 Reply
  • Comedy And Morality: How Does Islam View Roasting And Offensive Humor?

    Umer updated 1 year, 1 month ago 2 Members · 1 Reply
  • Umer

    Moderator October 31, 2023 at 10:26 pm

    From Islamic perspective, moral boundries defined by Quran should always be followed in all circumstances.

    In order to determine prohibitions in religion, it is better to break them down in terms of prohibitions mentioned in Quran 7:33 which would be the following five categories:

    1) Fawahish

    2) Usurping the rights of Others

    3) Oppression

    4) Polytheism

    5) Biddah

    Contemporary comedy (as explained in the question) is seen to usually violate the prohibitions involving Fawahish and Oppression. Use of vulgur/abusive language cannot be tolerated just because something is a joke. Such language is by nature prohibited (in absolute sense), so it will stay prohibited irrespective of the scenario. The issue of oppression arises when jokes are cracked at the expense of another person by exploiting his/her physical traits, personality traits, age, race or caste etc. Such jokes are considered an attack on another person’s honour. In such matters, which involve absolute ethical prohibitions, the consent of the other person is not enough to make them acceptable. The same can be understood by comparing it to Gambling where consent of every person is available yet it is considered prohibited because of ethical violations which are not dependent on the consent of the person solely.

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    Following comments of Ghamidi Sahab are also relevant to the discussion:

    https://www.javedahmedghamidi.org/#!/video/5aabdb57b951cb6c099ea6e3

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