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How To Prove The Problem In Narration Of Meraj By Sabit Al-Bunani?
Assalamualaikum!
Why did Imam Muslim accept the narration of Saabit Al Bunani in case of Mairaj? And why did he reject the narrations brought by Imam Bukhari in his Sahih?
How can we prove from the literal text of Al Bunani’s narration that it has combined two different occasions?
Why can’t we believe that the Mairaj narrations brought by Imam Bukhari omit the complete happening?
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