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Namaaz
Many people quote hadees and some fiqh work that without athiyaat in tashahud no namaaz is acceptable….Ghamdi sahab doesn’t count the athiyaat, before all other duas as a permanent part of namaaz…
What is the reason behind it…
Isn’t athiyaat before duas transmitted through ijmah as the only dua. ……or there are narrations that prophet or sahaba would sometimes replace it with some other duas… Why isn’t it a permanent part.?
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