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Sadd E Zaria (Blocking The Means)
What are the sources that lay down for us comprehensively the “means” that lead to a forbidden act by God?
Will aql/fitrat also be consulted as a source while establishing these “means?”
Is it not common sense to assume that if something which is not evil/forbidden its own, however, could lead to something forbidden should naturally be considered sadd e zaria and therefore be declared forbidden/haram.
Does/Should intention play a role here when God has repeatedly reminded us in His book that
a) we are weak and forgetful
b) nafs is always inclined on doing evil
c) shaytaan
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