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Reconciling Peace, Persecution, And Principles
Honorable Sir,
I seek your guidance on reconciling several of Sir Ghamidi’s principles regarding conflict and ethical priorities.
Sir Ghamidi has taught that when two “good” values conflict, we must sacrifice the smaller value in favor of the bigger one. He has also emphasized that instead of entangling ourselves in wars with global powers, we should prioritize a period of peace to invest in our own development. Furthermore, he maintains that jihad against persecution is a right, defining persecution as the forced imposition of an ideology through power. Regarding current affairs, I recall Sir Ghamidi mentioning that the “absolutely not” rhetoric used by Imran Khan is essentially useless.
However, if global powers demand that we assist in imposing their ideology in places like Afghanistan or Iran, does this not constitute persecution? It appears that, in this instance, we are enduring persecution for the sake of the perceived value of peace. Yet, the conflict persists (fighting these wars drains our resources and increases the number of our internal enemies alongside the external ones we are already fighting).
Why should we not simply say “absolutely not”? To be clear, I am not suggesting we go to war with global powers, but rather that we simply refuse to fight their wars. By doing so, we would at least preserve the value of refusing to participate in persecution, and perhaps this refusal would actually lead us toward the value of peace, as we would be making fewer enemies.
It seems there is a direct conflict between two values here. On one side, we have the life, property, and honor of ourselves and our neighbors; on the other side, we have a so-called “interval for development” that we aren’t truly receiving anyway. Is this “so-called peace” really the greater value, or is it the protection of human life and honor? Is it ethical to sacrifice others for the sake of our own perceived peace? I must emphasize once more: I am not advocating for declaring war, but rather for the right to refuse to participate in one. Do we truly lack the strength to refuse to commit injustice at the behest of global powers?
I would be most grateful for your clarification on this matter. I would also appreciate any feedback on this question. It would be a bonus for me if this question is conveyed to Sir Ghamidi for any of his live Q&A sessions; I will be more than grateful to him and the team.
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