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Divorce Also Require Witnesses?
I have a question: does a talaq (divorce) given without witnesses count as valid? I have heard a Pakistani scholar, Maulana Muhammad Ishaq Madni, who emphasized in several of his videos that a talaq without two witnesses does not count. I have also read that Muhammad Nasir al-Din al-Albani held a similar view. In Surah At-Talaq, it is also mentioned to bring witnesses for divorce and for taking the wife back. What is Javed Ahmad Ghamidi’s view on this issue? I respect Maulana Muhammad Ishaq Madni and I have heard and read a lot from him, but I would like to understand Ghamidi’s position on this matter.
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