So , in this case , would using vibrators on her that literally go inside her, would not be haram? Not talking about anus by the way. Also , what if she receives marks that are more long lasting but it’s all still consensual? Like, something that leaves very good marks?

Also , would there be a reward for both if this is consensual?

What about consumption of semen? In context of both ; with spouse and of oneself? And sleeping nude both ; with her and alone, with and without covers? Plz tell about all scenarios.

Also , a little bonus question, is reading erotic texts halal as the most it’d cause me to do is masturbation, which I already follow the opinion of that it’s not strictly haram? What about reading so with spouse? Thank you.

Personally, I think ALL of these are either halal or slightly makruh (due to being against human fitrah) . Because there’s already a difference of opinion and secondly there’s no explicitly forbidding it . So, if I think it’s not haram , is it fine?

So , by addition to haram, do you mean that haram’s included in this category too? Or are you not including haram in it and just telling about what makruh is? Sorry for stupid questions.

So, can you please give a definitive answer on all that I mentioned?

Anyway, what’s the ruling on 2 wives engaging in intimacy with the husband simultaneously whilst covering their AWRAH? Like , one gives him oral, one’s kissing him etc. can they both seem him naked at the same time and play with his body atleast?

It’s because I’ve heard from good scholar that a fatwa telling us to use our conscience isn’t a fatwa. So, please try to understand and tell me, is it halal if I engage in all the things I mentioned before? With consent obviously . Just a simple yes or no . That’d be enough.

Also , if the awrah’s not exposed between spouses and they engage in intimacy with him at the same time , like tickling, kissing, oral , and other things, are they fine if everyone’s consensual?

Umm… In my Gmail , it was written “we are giving fatwa” . The “not” was missing there or what?

Anyway , how can I act on something on my own conscience when it needs a fatwa? You’re a scholar. I get that it’s farahi school , but what’s the purpose of guidance if I won’t be free from accountability on day of judgement, unlike a fatwa where I won’t be accountable for following it?

I know it’s to be decided between the spouses at the final act. Yes , we can decide among ourselves whether me and my wife want to do a specific act.

But my question is… Are the things themselves halal to do in the 1st place? If possible, give a fatwa please.

Anyway, are there other scholars (other than this website) who hold this type of view that impact play , even if it causes redness , swelling , playful distress etc , is halal/not haram/makruh , if it’s all consensual?