1- Introduction. From 00:15 to 1:20

2- What is the traditional concept of return of Jesus? From 1:20 to 3:15

3- Is it necessary to believe in prophecies reported in the name of Prophet Muhammad (pbuh) about events before Qiyamah? Description of sources of Deen, Akhbar e Ahad, appreciation of Hadith science and authentic signs of Qiyamah. From 3:15 to 14:30

4- What is the difference between denial of ‘Imaniyat’ and denial of prophecies? Implications of differences in interpretation of Quran and Hadith. From 14:30 to 19:34

5- How can we not appreciate details of rituals and different narrations obtained through Ijma from generation to generation? What is ‘Tawatur al Akhbar’? From 19:34 to 32:30

6- If you are satisfied with a narration that is reported to have been said by Prophet Mohammad (pbuh) and in accordance with Quran, will you accept that narration even if they don’t qualify ‘Tawatur al-Akhbar’? From 32:30 to 38:00

7- How can one jump to the conclusion that if someone rejects a Hadith then that person actually denies prophethood? From 38:00 to end

https://youtu.be/IZ7FwiCacvc

1- If all scholars agree on a narration to be sahih except one, then shouldn’t we question that one person first? From 0:25 to 7:54

2- What is the process of verification of narrations? From 7:54 to 13:29

3- What is the origin of your dissatisfaction with the concept of return of Jesus? Brief History of Hadith literature and return of Jesus narrations. From 13:29 to 56:64

4- If an event, according to the narrations, is supposed to happen at a given time but does not happen, how will we view that narration? From 56:64 to end

https://youtu.be/FyeYM_bAm5Y

1- Recap of previous video, Hadith narration (sunnah.com/muslim:2897) which tells the exact time of the return of Jesus. From 00:25 to 21:44

2- Explanation of Muslim 2897 , conquest of Constantinople and analysis of its aftermath. From 21:44 to 38:01

3- Isn’t it possible Muslim 2897 is talking about different conquest of Constantinople than the conquest which happened 600 years ago? From 38:01 to 46:10

4- Do you have any other reasons for dissatisfaction? 10 sign of Qiyamah (sunnah.com/muslim:2901a, 2901b) From 46:10 to 58:52

5- Inconsistency in the narration of Muslim 2901. From 58:52 to end

1- Are you dissatisfied with the contents of the narration or Prophet Mohammad’s prophecy itself? From 00:40 to 2:56

2- Is your dissatisfaction based on contradiction in the content of narrations? From 2:56 to 8:32

3- Why don’t you directly deny concept of the return of Jesus? From 8:32 to 11:20

4- Why didn’t you present your doubts on the Ahadith regarding the return of Jesus in your book ‘Meezan’? From 11:20 to 12:33

5- Which Quranic verse raises doubt on the concept of return of Jesus? From 12:33 to 18:51

6- If Allah wishes not to tell us directly about Jesus’ return, then what is the problem? Quranic verses which raise question on the concept of return of Jesus. From 18:51 to 36:49

1- How can you question Allah for not giving information to us about any event? From 01:17 to 7:03

2- Why don’t you question narrators for details of Salah, Zakat, Hajj etc? From 7:03 to 12:13

3- There are certain things for which we don’t question Allah then why on this matter? From 12:13 to 16:25

4- Isn’t it possible that the dialogue in Quran (5:117) refers to the Christians just after 1st coming of Jesus? From 16:25 to 20:38

5- What if Allah is questioning the christians after 400 AD? From 20:38 to 22:36

6- Can it be inferred from verse 4:157-158 that Jesus is still alive hence will be sent to the world again. From 22:36 to 40:00

7- Why do you translate “Inni Mutawafik” to death in Verse 3:55? From 40:00 to 1:01:32

8- In Quran, two time Mutafikka is used as sleep then why we can’t it imply ‘sleep’ here? From 1:01:32 to 1:09:00

9- Discussion in linguistics with respect to subject and object. From 1:09:00 to 1:11:02

10- Meaning of ‘Rafeuka Illaya’ in Quran 3:55? From 1:11:02 to 1:13:24

11- Did Allah give death to prophets himself? From 1:13:32 to 1:14:26

12- Doesn’t the use of ‘Mutwafika’ with ‘Rafeuka Illaya’ show that death was not given? From 1:14:26 to 1:15:34

13- The details are given elsewhere then this ayah where death hasn’t been mentioned From 1:15:34 to 1:17:05

14- Summary of Quranic verse and interpretation of the Return of jesus? From 1:17:05 to end

1- What is difference between the literal meaning and meaning in context? From 00:50 to 8:35

2- Difference in your methodology and traditional Ulema’s methodology. From 8:35 to 11:50

3- Clarification about meaning of ‘zarb’ in verse 4:34. Discussion about linguistics. From 11:50 to 18:06

4- Objection: In Verse 3:40, Quran tells Jesus will speak at age of 40 so it can be inferred that Hazrat Isa will return. Clarification? From 18:06 to 29:00

5- Isn’t Bible corrupted, so how can you argue based on that? From 29:00 to 29:57

6- Objection: Verse 43:61 tells that Jesus is sign of the final hour. From 29:57 to 48:21

https://youtu.be/IoJlvF7Jfzc

1- Objection: The Verse 4:159 confirms return of Jesus and all people of Book will believe. From 00:25 to 6:02

2- Clarification of the verse 4:159? From 6:02 to 23:30

3- Can we have information that when people will die they will be convinced about truth of Quran? From 23:30 to 25:57

4- Why there is ijma of traditional narrative on verse 4:159? From 25:57 to 30:07

5- Does Quran deny the return of Jesus? From 30:07 to 32:38

6- Our intellect tells us that the birth of Jesus was different from normal, therefore can we not infer he will come again? From 32:38 to 35:15

7- Quran tells that believers of Jesus will be dominant over deniers. However we see Jews controlling economic power. Why is that so? From 35:15 to 37:28

8- Bible also suggests second coming of Jesus. What is your opinion about it? From 37:28 to 52:34

9- How did this concept of return of Jesus originate and how did it spread so widely? From 52:34 to 1:12:00

10- How can common Muslims understand your point of view? From 1:12:00 to end