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بعد از قیامت، غلامی کا تصور
میزان کے سبق حصہ ۵۷ میں قران کی رُو سے یہ بتایا گیا ہے کہ، “اُن کی خدمت میں وہ لڑکے ہوں گے جو کہ ہمیشہ لڑکے ہی رہیں گے اور دوڑتے پھر رہے ہوں گے”
کیا یہ پھر سے غلامی کے تصور کو نہ صرف اُجاگر بلکہ اُس کی شان کو بڑھا چڑھا کر پیش نہیں کیا گیا یا پھر اِس کا کوئ اور پہلو بھی سامنے آتا ہے؟
جزاک اللہ۔
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7 Replies
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بعد از قیامت، غلامی کا تصور
updated 3 years, 4 months ago
3 Members
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7
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Please refer to the video below from 3:27 to 7:31
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There is a restriction on the video to not to be watched from some countries like USA. If possible, could you please fix that by making it available or maybe share the content of it?
Jzk!
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See if the following link works for you
Please refer from 3:37 to 7:42
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Is this an assumption that kids who die young will become the “service boys” or it’s given in Quran or Hadith?
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It is an inference drawn based on some indicators from Quran and Hadith. I have edited the time-stamp of above link where Ghamidi Sahab is presenting his arguments regarding this point.
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Thanks a lot for sharing this which also answered the next immediate question however, the argument exists that those kids can claim that they did not have a say in this at all and it is not just that, without asking them, whether or not they would like to take a test, they were deprived of the opportunity; an opportunity to take a test and then pass it to enjoy the blessings of Heaven to the fullest and not be at a secondary level.
A servant to a king also lives in the palace however he still remains a servant. Even if you follow the kind directions that Islam gives to the masters (treating servants nicely, giving them to eat and to wear similar/same to what you eat and wear etc), their status still remains of a servant and who would not like to choose the place and status of a master but instead remains at a secondary status of a servant, even if it is in heaven?
Jzk!
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A few points to ponder:
– These are all matters of unseen world which has yet to manifest its true form in front of us, therefore, the only source we have in this regard is the divine scripture which itself uses terminologies of this world that we can understand, but all subject to limits of our knowledge and the use of mutashabihaat verses. We have no certain way of exactly knowing the reality of these events and their physical manifestation.
– We are trying to decide justice being done to a third-party with our eyes of justice and not with the eye of that third-party. If that third-party considers this arrangement as justice (or even more, a blessing on them after seeing a glimpse of Jannah without having to go through tests of this world), then what right to we have to judge their arrangement and issue a decree of injustice to their case. What if at the end of the day they themselves offer to serve the people who earned Jannah and be happy with it. I think comparing them with slavery or with servants of a king would be a bit unjust.
– Since Quran has stated explicitly that there will be complete justice on that day, something we only idealize but don’t have the capacity to implement in this world. As a believer, when God makes a promise of justice then we should believe that justice will be incorporated in its absolute form and there will be no complainants.
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