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Everything Was Halal For Bani Israel? 3:93 6:146
Aal-e-Imran – 3:93
Arabic
كُلُّ ٱلطَّعَامِ كَانَ حِلًّا لِّبَنِىٓ إِسۡرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسۡرَٰٓءِيلُ عَلَىٰ نَفۡسِهِۦ مِن قَبۡلِ أَن تُنَزَّلَ ٱلتَّوۡرَىٰةُۗ قُلۡ فَأۡتُواْ بِٱلتَّوۡرَىٰةِ فَٱتۡلُوهَآ إِن كُنتُمۡ صَٰدِقِينَ
Al-An’am – 6:146
Arabic
وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا كُلَّ ذِى ظُفُرٍۖ وَمِنَ ٱلۡبَقَرِ وَٱلۡغَنَمِ حَرَّمۡنَا عَلَيۡهِمۡ شُحُومَهُمَآ إِلَّا مَا حَمَلَتۡ ظُهُورُهُمَآ أَوِ ٱلۡحَوَايَآ أَوۡ مَا ٱخۡتَلَطَ بِعَظۡمٍۚ ذَٰلِكَ جَزَيۡنَٰهُم بِبَغۡيِهِمْۖ وَإِنَّا لَصَٰدِقُونَ
Doesn’t this seem like a contradiction?
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Everything Was Halal For Bani Israel? 3:93 6:146
updated 3 years ago
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(Qur’an6:146)
وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ ۖ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَادِقُونَ
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
اور یہودیوں پر ہم نے سب ناخن والے جانور حرام کر دئیے تھے اوربکری میں سے ان دونوں کی چربی حرا م کی تھی مگر جو پشت پر یا انتڑیوں پر لگی ہوئی ہو یا جو ہڈی سے ملی ہوئی ہو ہم نے ان کی شرارت کے باعث انہیں یہ سزا دی تھی اور بے شک ہم سچے ہیں
(Qur’an3:93) كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ ۗ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ
All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: “Bring ye the Law and study it, if ye be men of truth.”
بنی اسرائیل کے لیے سب کھانے کی چیزیں حلال تھیں مگر وہ چیز جو اسرائیل نے تورات نازل ہونے سے پہلےاپنے اوپر حرام کی تھی کہہ دو تورات لاؤ اور اسے پڑھو اگر تم سچے ہو
Verse 93 answers an objection. When the Jews could not find fault with the basic teachings of the Qur’an and of the Holy Prophet (Allah’s peace be upon him), for there was absolutely no difference between these and the teachings of the previous Prophets, they began to raise legal objections. One of their objections was that the Holy Prophet had made lawful certain things which had been unlawful during the time of the previous Prophets.
If Israel refers to the children of Israel, then it would mean that before the revelation of the Torah, they themselves had made certain things unlawful because these had been unlawful by custom. But if it refers to Jacob (and that is more probable), then it means that he did not eat certain things because he did not like them or abstained from them on account of some illness, but his children began to believe these to be unlawful. The subsequent verse shows that the law in the Bible which declared the camel and the hare etc., to be unlawful was not in the Torah, but was later on inserted in it by the Jewish scholars. (For details please refer to E. N. 122 of Al-An’am).
Source: Tafheem ul Qur’an
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