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  • Hadith Regarding Blasphemy Punishment

    Umer updated 1 month, 1 week ago 7 Members · 13 Replies
  • Munnoo Khan

    Member April 13, 2021 at 5:47 pm

    This statement did not find any place in any of Sihah Sita’s books, Six famous books of Hadith.

    • Shabana Sheikh

      Member April 13, 2021 at 5:49 pm

      Yeah that’s zaeef hadith idk y people believe in it. Jazak Allah

  • Umer

    Moderator April 14, 2021 at 2:59 pm

    Even for those Hadith which are considered reliable as far as their chain of narrators are concerned, are often seen in isolation from Quran. Once we see then in tandem with overall framework of Quran and Sunnah, there are no inconsistencies left.

    To further understand the basis of misconception related to Blasphemy and how to understand all the narrations which are often misconstrued with blasphemy in isolation, please watch these lectures:

    Discussion 1278 • Reply 28106

    • Ahsan Ali

      Member March 1, 2024 at 6:22 am

      @UmerQureshi

      Is hadith ka number bata dein

    • Umer

      Moderator March 2, 2024 at 11:39 pm

      This narration (المعجم الکبیر،رقم ۲۳۵) is not proven from Prophet (sws). Please see for further details:

      Discussion 47899

  • Hassan Sajjad

    Member June 4, 2021 at 3:14 pm

    This hadees is sahih from the book Al-Shifa. This book is the same book which you had to have memorised in saudia to reach a high islamic post in Mecca. The ravi of this hadees is Moula Ali Mushkil Kusha. The author of this book is one of the biggest muhaddis.

  • Faisal Haroon

    Moderator June 4, 2021 at 3:18 pm

    Please see:

    Discussion 47899

    • Hassan Sajjad

      Member June 5, 2021 at 2:12 pm

      Mu urdu is not very good. Could you send it in English

    • Hassan Sajjad

      Member June 5, 2021 at 2:17 pm

      Mr.Ghamidi said there is no basis for mansaba nabiyan fakhtuluo in the heedees. Imam tabrani has written in tabraani shareef hadeeth.

    • Faisal Haroon

      Moderator June 5, 2021 at 2:33 pm

      In summary, just because a narration is reproduced by Tabrani does not make it the words of Prophet Muhammad SAW. Other than the fact that Bukhari, Muslim, or any other major muhaddith did not accept this narration, most research scholars and muhaddiths such as Al-Nasai consider it daeef. The chain of narration contains one narrator who is a known liar and a hadith corrupter. The narration is also against the Quran.

    • Hassan Sajjad

      Member June 5, 2021 at 4:06 pm

      The narrator in hadees tabrani is moula ali mushkil kusha. He narrates i heard the prophet say the words man sabba nabiyan fakhtuluho man sabahi fajliduho.

    • Hassnain Shahid

      Member January 25, 2022 at 7:21 am

      Brother may ALLAH ALMIGHTY bless you but can you please send me the hadeeth number in book al shifa.

  • Faisal Haroon

    Moderator June 5, 2021 at 5:32 pm

    My friend, this narration surfaced up first time about 300 years after the demise of Ali RA in Tabrani.

    Abdullah ibn Muhammad Umri Qazi narrated that he heard it from Ismail ibn Owais, who heard it from Musa ibn Jafar, who heard it from his father, who heard it from his grandfather, who narrated from Husain ibn Ali, and Husain narrated it from his father Ali ibn Abi Talib.

    In this chain of narrators, it is known that Abdullah ibn Muhammad Umri Qazi used to lie and make up ahadith.

    In order to understand the status of hadith in the overall framework of Islam, please refer to the following video from 41:28 till the end.

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