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  • Nabi (saw)'s Sarguzashte Inzaar?

    Posted by Sheharbano Ali on August 27, 2021 at 2:40 pm

    Ghamidi sb often refers to the Quran as “پیغمبر کی سر گزشت انذار”

    How is that statement fair considering that the Quran is not in its نزولی ترتیب

    Would it not be better to put it this way; قران “میں” پیغمبر کی سر گزشت انذار ہے؟

    Based on the final order sanctioned i.e (Qirat al ‘amma), there is no denying nazm. But how can we divide it into different stages of the Prophet’s mission considering *(again)* that this order is not نزولی? (And that the events did not unfold in the ordering as of that of the order of the Quran that is there now).

    Umer replied 2 years, 2 months ago 3 Members · 3 Replies
  • 3 Replies
  • Nabi (saw)'s Sarguzashte Inzaar?

    Umer updated 2 years, 2 months ago 3 Members · 3 Replies
  • Dr. Irfan Shahzad

    Scholar August 28, 2021 at 7:24 am

    To be story of the prophet, does not necessarily means that it is in chronological order too.

    Since the whole Quran addresses the prophet and his addressees, that is why it is rightly ascribed as the story of the prophet.

  • Umer

    Moderator August 29, 2021 at 3:21 am

    To be sarguzisht-e-inzar of the Prophet, the arrangement doesn’t necessarily have to be in a chronological order (Nazuli Tarteeb). Instead, the final arrangement of the Quran has been made in way that each group provides a separate theme of the Prophet’s message and separate adressees (wherever applicable), and the Sarguzisht in each group relates to those addressees of the Quran, divided further into different stages of Anzar.

    You may find the following portion of Meezan helpful in this regard:

    Discussion 56112

  • Umer

    Moderator February 28, 2022 at 10:40 am

    Please refer to the following response of Ghamidi Sahab:

    Discussion 57288 • Reply 65264

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