In Farahi Discourse, such a question cannot arise. Since religion is preserved completely in Quran and Sunnah, therefore, no Hadith book can have an impact on that religion. Whatever falls within ambit of this religion (i.e. Quran and Sunnah), will be accepted and whatever negates that, will be referred back to the narrator.

Ghamidi Sahab is of view that Hadith collection happened in a natural way, how sayings of big personalities are initially transmitted orally among people and are written down later at some point, which in this case was no other than Last Prophet himself (SWS).

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As a matter of Principle, Ahadith and/or separate incidents and individual reports are not a source of any law, because of certain inherent limitations with their nature of transmission, they are to be understood in the light of Quran and Sunnah.

– Following points might help you understand a bit about the Hadith Science:

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– To understand Hadith as a Source of Islamic Epistemology, please see:

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– To understand the Hadith Compilation and Collection, please see:

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– Please refer to the Principles of Understanding Hadith, which explain in detail how to approach Hadith Corpus:

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– Please refer to the following thread in order to understand the placement of Hadith in the overall framework of religion:

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– What should a common Muslim should do in case he encounters an apparently disturbing hadith, please refer to the following response by Ghamidi Sahab:

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