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Are 10 Days Of Zulhajja Mentioned In Quran?
YYe 10 din ki buniyad kahi quran me bhi he, ya as a sunnat Allah ke rasul saw ne jari kiya??
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Are 10 Days Of Zulhajja Mentioned In Quran?
updated 2 years, 3 months ago
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No they are not mentioned in Quran. Usually people refer to Quran Surah Fajr verses to support that, but those verses are talking about general signs of Allah [See Below]. So originally Hajj and Umra and Animal Sacrifice and the Takbirs during the days of Tashriq are transmitted as Sunnah.
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وَالْفَجْرِ (١) وَلَيَالٍ عَشْرٍ (٢) وَالشَّفْعِ وَالْوَتْرِ (٣) وَاللَّيْلِ إِذَا يَسْرِ (٤) هَلْ فِي ذَلِكَ قَسَمٌ لِّذِي حِجْرٍ (٥)
The dawn bears witness [1] and [every] ten nights [of the moon] [2] and the even and odd [month] [3], and the night [also] when it departs [4] [that the dawn of the Day of Judgement is certain to come] [5]. Is there in this an evidence for the sensible? [6]” (Quran 89:1-5)
(Excerpt from Quranic Exegesis: Javed Ahmed Ghamidi)
(Translated by Dr. Shehzad Saleem)
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[1]. This refers to the time when the light of the day in the form of a white strip becomes distinct from the black strip of the night.
[2]. The actual word is: لَيَالٍ عَشْرٍ. It is an undefined noun because each of the ten from among the thirty nights of this month can be implied. This, in a very subtle style, points, to the waxing and waning of the moon. This is because in the first ten nights of a month it starts in the shape of a thin finger-nail and increases in size till more than half of it becomes bright. In the second ten nights of a month its brightness is at its pinnacle and in the last ten nights of a month it starts to move to its end until, in the words of the Quran, it becomes like a withered palm-twig. Imam Amin Ahsan Islahi while commenting on this expression of the Quran writes:
In this verse, the moon is portrayed as if it is an obedient camel whose reins are in the hands of a divine impeller who makes it ascend to a certain height in various steps and then from there makes it descend in various steps so much so that this tiring journey transforms it into a withered thorn. (Amin Ahsan Islahi, Tadabbur-i Qur’an, vol. 9, 348)
[3]. This is because at times a month consists of thirty days and at times twenty nine in which the moon completes all its phases in which it waxes and wanes.
[4]. The actual words are: إِذَا يَسْرِ. This condition has been imposed so that attention is directed right at the time when the night is about to leave and the signs of dawn appear on the horizon.
[5]. Ie., the way the night after passing through various stages culminates in the dawn and the way the moon completes its journey in each of the ten nights of a month at times in twenty nine days and at times in thirty shows that a wondrous law of gradual progression which is based on great purpose exists. Also evident is that all these things are subservient to God and it is He Who takes them to a destination and then starts the process all over again. Viewed thus, no sensible person should hesitate in accepting the claim of the Qur’an that this world of ours will also reach its fate one day and the dawn of the Day of Judgement is certain to come. The dead will be raised to life in it again. The fact that the moon appears every month and at night while it departs every day reminds us of it.
[6]. An interrogative style is adopted in the verse. This signifies anger and rebuke and also conclusive communication of the truth. The implication is that if man uses his intellect there exists great evidence in the signs around man; however, is there any sensible person among these arrogant leaders of the Quraysh?
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HHair & nail ka cutting na karna ye bhi tasrik ke 3 din ttak hi he,
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Jo Ihram bandh kar nazar ki tamseel kai tor par nakhun aur baal na katnay ki Sunnat hai, usko Nabi (sws) nai aam logon kai liya, jo hajj nhi kar saktay, Zulhajj kai pehaly 10 din tak phela diya hai. Yaani pehli zulhajj sai eid ki namaz kai bad ya agar qurbani karni hoo toh qurbani kai baad nakhun aur baal kaatay jayen.
Tafseel kai liya daikhain:
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Second eid se pehale roza bhi as a sunnat jari kkiya
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Roza apni haisiyat main aik mustaqil Sunnat hai laikin Youm-e-Arafa ka roza nafal hai jo Hadees sai muntaqil hua hai.
Tafseel kai liya daikhain:
Discussion 71881 • Reply 72082
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JJazakpmullah
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Mean ab tak jo bhi baate 10 din ki fazilat se suni thi un rivayaato kki koi asal nnahi he aesa saamje?
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In das din ki fazilat sai kya murad hai apki?
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Bukhari muslim tirmizzi mee ibne abbas radi se rivayat he ki koi ayyam aesa nahi, jin me nek amal karna Allah ke nazdik zilhazza ke 10 ibdetai ayyam se zyada meehhbub ho, illa ye ki ek mujahid apni jaan & maal lekar jihad ko jaye, & wo dono Allah ki rah me lutade
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Agar Nazar ki ibadat ko in das dinon tak phela diya hai Nabi (sws) nai, toh in das din ki fazilat aap sai aap qaim hoo jati hai. Is riwayat ko qabool karnay main koe baat manay nhi hai.
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Mean in 10 days ki namaz ya roza etc jese aamal pure year ke muqabale me in 10 days me Ada kare to iska sawab jayada milega aesa samje?
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Mean in 10 days ki namaz & roze ka azar ramzan ki namaz & roza se bhi jayada hoga? Rivayat se to kuch aesa hi samaj me aata he?
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Ramzan ki apni ehmiyat hai aur bhot zayada ehmiyat hai.
Hadees kai alfaz sai sirf zulhajja kai 10 dinon ki taraf tawajjo dilwae gae hai. Hadees kai alfaz rawi ki samjah hotay hain, toh bhot mumkin hai kai fazilat ki rawaiyaat main mubalgha bh hoo jata hoo. Zayada sai zayada yai kaha jaa sakta hai kai Hazur (swS) nai in das dinon ki taraf bh tawajjo dilae hai. Rawayaat kai taqabul sai sawab ka hisab kitab karnay beth jana koe zayada danishmandana kaam nhi lagta.
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Mean Jo rivayato me fazail ki baate bayan he un rivayato ko isi nazariye se dekhna chahiye
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Kis nazariye ki taraf ishara hai apka?
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Mean ke fazail jitne bhi bade kyo na ho,10din ki ibadat important he,fazail secondary thing he
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Ji aisa hi hai.
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Jazakomullah
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Is baat ko lekar aesi bhi thinking thi ki jase hadis se ek naya hukam ham le rahe he?jiski quran sunnat me koi baze nahi he?
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Iski asal mojud hai sunnat-e-sabita main jo kai ihram main nazar ki tamseel hai jiskai tehat hum nakhun aur baal nhi tarishwatay.
Hazoor (sws) nai issi Nazar ki sunnat ko das din tak phela diya hai rawayat main aur isi tarah arafa kai fazail ko bh das din tak phela diya hai rawayaton main.
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