Ruling On Paying Riba
I know ghamdi shb argument about paying riba. He doesn’t consoder it haram based on the argument that when someone pays the Riba there is a crime committed against him so he is actually Mazloom here. The argument makes sense when someone takes loan on riba in a dire need. But what if someone takes money just for an optional need like upgrading car etc. Does the ruling apply here as well ? Because the argument might be as there is no dire need and the person is participating in the riba based system and in the process promoting it.
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