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Durud-e-Kamara And It’s Authenticity
In India a durood kamara is established by khankhe a Junaidia .where durood is recited through out the day except at the times of prayers I would like to know it’s authenticity in the perspective of Islam if there is no authenticity or sanctity for this act what is the argument one can put against it.
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8 Replies
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Durud-e-Kamara And It’s Authenticity
updated 1 year ago
2 Members
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8
Replies
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According to the video this has been established by a Muslim saint of India who did it on his own accord out of his love for the prophet. There seems nothing wrong with it unless noticed or pointed out.
The question of authenticity comes when something is ascribed to the prophet that the prophet did something or ordered for something. There is no such claim here.
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https://www.google.com/search?q=durood+kamara&rlz=1C1SQJL_enPK1023PK1023&oq=durood+kamara&aqs=chrome..69i57.463j0j7&sourceid=chrome&ie=UTF-8#fpstate=ive&vld=cid:47c3950b,vid:W7JFJUlOYaE
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Can we recommend for self and for others? Can we encourage others to follow?
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It is a show of love to the prophet. It is a matter of choice and Zauq. One may choose to adopt it and let others know about it.
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Is it not a innovation in Islam? I think the way it’s carried out is unprecedented and un recommended. Any way Ustaad Javed Ahmed Ghamidi saheb’s guidance is sought in this matter.
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Innovation in Deen is to add something new to the contents of Religion without establishing its ascription to the prophet. Here, in this case, nothing is added to the contents of religion. To say Darood is an act of worship and a kind of Zikr. But man is allowed to adopt anyway to say it according to his choice. This form of saying Darood has been adopted from the freedom of choice given by the religion. It can become an innovation if someone claims that this is the order of Deen to do this in this particular way.
It is not like, for example, adding a sixth prayer to already five prescribed prayer. but one is allowed to say as many Nawafil as one likes to. In this area a man can adopt a specific time and number of Nawafil according to his convinience and choice it is not innovation in Deen.
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If it’s allowed this , one day it May take a shape, that every where you will find durood kamare . people may begin to give importance to them over mosques and they will throng to such locations to spend their time there instead of worshiping at mosques. At that time is it not difficult to stop and convince the people to eschew this practice ? Hence is it not better to stop this now? If at all they wants to offer durood they can very well do so in mosques.
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It is far-fetched. Unless something objectionable happens, no one has the right to say it wrong which is not. It is true that human beings have a tendency to exaggerate things, but to stop them from doing a lawful thing is not the way, but educating them in religion is the only solution.
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