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Option To Either Accept Islam Or Face Death Seems Compulsion For Polytheists
Quran me ek jagah hei jaha kaha gaya hei ki deen me jabar nehi hei aur uske bad itmam a hujjat ke bad saza yeh bhi samajh ata hei par islam ko qubul karne ka option samajh nehi ata kyki baki quam o par azab aya tha option nehi tha jab itmam e hujjat ho shuka tha toh nabi s a w ko yeh opinion kyo diya gaya ki jo Islam qubul kare usko chor diya jaye yeh toh jabar hee ho raha nazar ata hei
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8 Replies
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Option To Either Accept Islam Or Face Death Seems Compulsion For Polytheists
updated 8 months ago
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رسول اللہ کے وقت عذاب جب صحابہ کی تلواروں کے ذریعے سے دیا گیا تو یہ آپشن خود پیدا ہو گیا کہ جو اسلام لا کر جان بچا سکتا تھا بچا لے۔ چنانچہ لوگوں نے ایسا کیا۔ بظاہر یہ جبر لگتا ہے، مگر فرق ہے۔ جبر یہ ہوتا کہ کہا جاتا کہ اسلام قبول کرو ورنہ مار دیے جاؤ گے۔ یہاں اس کے برعکس مار ڈالنے کا آپشن استعمال ہو رہا تھا انھیں اب دعوت نہیں دی جا رہی تھی۔ وہ خود اسلام قبول کر کے جان بچا رہے تھے۔
نیز قبول بھی وہ کر رہے تھے جس کے بارے میں ان کے دل جانتے تھے کہ سچ یہی ہے۔
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Mujhe urdu nehi ati hei meherbani hogi agar hindi me reply de ya English me
Mene Google translate ki madad se padha mene galat nehi samjha toh apne kaha ki julm tab hota jab unhe kaha jata ki ya toh Islam qubul karo nehi toh maut ki saza milega par yehi toh mera sawal tha kya quran me yehi nehi kaha gaya ki Islam qubul karo nehi toh maut ki saza milegi ..?
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Quran did not say that. It said that kill them but if they accept islam leave them.
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Aur apne kaha jo Islam qubul karke jan bachana cahte hei unhe bachaya jaye par agar unhe Islam qubul karna hota toh woh pehle kar lete maut ki saza sunkar toh log dar se hee qubul karte aisa nazar ata hei ki dil ki andar se balke maut ki dar se qubul kiya ho yeh log toh andar se munafiq hee nazar ata hei
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Yes, they might have accepted out of fear, but the law works this way only. It does not penetrate into the hearts. When one apparently accepted Islam, it did not kill him. This was the law. They had another option: They could have left Arabia and could have stuck to their polytheism, but they chose to stay in their places and accepted Islam and saved their lives.
Hypocrites had already been tolerated in the society. God’s scheme was not punish everyone of them, they could not escape Him on their death and after their death. God’s Azab comes on the people collecively, individuals may escape the punishment in the world.
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The point is that normally Messengers are sent to nations so the people either accept Islam or face the consequences of rejecting Allah. Before the phase of reward/punishment begins, one is free to accept Islam freely or reject it freely, after that the consequences will manifest. For people of Messengers, it manifest here just like it will manifest on Day of Judgment.
If the Messengers do not gain political power/upperhand in the situation then Allah sends a divine punishment (e.g Nuh (AS) and his nation being drowned) but if the Messengers do gain power then the Messengers and his followers will deliver the punishment.
So even in the case of Nuh (AS), the ones who entered the boat to save themselves, did so to save their lives because they understood the warning of Allah and accepted the terms. Thus they were allowed to live in this life, rest were drowned to death. This is the case in Prophet Muhammad as well, as soon as Itmam-e-Hujjat was completed, Allah gave the kuffar a time to consider their choice and after that His punishment manifested, either in form of sword by His permission or in case of Nuh, by drowning.
You may check the videos in the link below along with this additional video below:
Discussion 37972 • Reply 37979
https://www.youtube.com/watch?v=KG6ePONw0Fs -
@Irfan76 apne kaha unko yeh bhi option tha ki woh arab mulk chor kar ja sakte they yeh bhi option kya quran me bataya gaya hei ? Toh azab nazar nehi ata kyki baki qaum o ko toh yeh option nehi mila unpar toh azab hokar raha tha agar inko arab chorkar jane ka option mila toh yeh log toh azab se bach gaye kahi yeh toh nehi time jab tak tha unko option tha time pura hone se pehle yeh option they uske bad azab ki bat hui hei
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This was an obvious option. God did not need to tell them. If they had left, God had other ways to punish them. We know Abu Lahab did not participate in the battle of Badr and escaped the death penalty God gave the whole leadership of Quraish, but Abu Lahab met a painful death in his home.
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