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  • Isra And Mairaj

  • Dr. Irfan Shahzad

    Scholar October 30, 2023 at 12:45 am

    The answer is already in the presentation of Ghamidi Saheb. this is al-Roay, this “al” is the definite article, which means “the dream”, it indicates that the dream is already mentioned and the reader already knew it, and that is none but the one mentioned at the beginning of the Surah. Since the Misdaaq of the dream is already there, therefore no separate tabeer is required.

    Hazrat Ayesha and Hazrat Muawiah were of the same opinion that it was a dream. The symbolic descriptions of the events during this journey as mentioned in the traditions confirm that it was a dream.

    • Shaharyar Sabeeh

      Member October 30, 2023 at 1:09 am

      Is it proven from a narration of a strong chain, that Hazrat Ayesha and Hazrat Muawiyah held this view?

  • Dr. Irfan Shahzad

    Scholar October 30, 2023 at 2:49 am

    yes

  • Ahmed Khan

    Member October 30, 2023 at 4:14 am

    It is true the chain of narrations of Ayesha (r.a) and Muawiya (r.a) has “Inqita/Disconnection”?

    Secondly, Didn’t understand the below;

    “it indicates that the dream is already mentioned and the reader already knew it, and that is none but the one mentioned at the beginning of the Surah. Since the Misdaaq of the dream is already there, therefore no separate tabeer is required.”

    Whereever the word Ruya is mentioned in Quran refering to dream has also the respective Tabeer, why here is missing?

  • Dr. Irfan Shahzad

    Scholar October 31, 2023 at 12:36 am

    Yes, but some scholars accepted them, however, some rejected them.

    When it is said, “The dream” it means this has already been mentioned or it is already in the knowledge of the reader or addressee. This way a kalam proceeds in any language. Now, when we need to know what dream it refers to, it is none other than the one mentioned at the beginning of the Surah whose description fits a dream and the prophet was taken on a journey to Jerusalem although he was still there in Makkah. The dream and its interpretation are there in the same surah.

    These are our arguments. If these do not satisfy, you can have your opinion.

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