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Evolution In The Light Of The Quran
Sahih International: O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah , through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer.
4:1
Sahih International: From the earth We created you, and into it We will return you, and from it We will extract you another time.
20:55
Sahih International: Who perfected everything which He created and began the creation of man from clay. Then He made his posterity out of the extract of a liquid disdained. Then He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts; little are you grateful.
32:7-9When it comes to saying that the start of the creation of humans was from dirt- even in surah taha ayah 55, god says to pharaoh that he was created from the Earth. I personally see no issue in saying that Adam AS was created from dirt and had parents and that the original creation of dirt was that of LUCA then to apes etc etc. When God says he ‘began’ the creation of man, I don’t see why this creation process could not include a stage of being apes. Just as now, man is not man when he is in the womb, he is nutfah then alaq. In the same way, he would’ve been a germ then an ape then, from divine intervention, got the consciousness we see today.
I saw only one flaw in this theory that I think is now solved- that creating the spouse from this one soul wouldn’t make sense. But to be honest it doesn’t really matter, because the cells that split into eventually beocming human would include both Adam and Eve
Sahih International: Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, “Be,” and he was.
3:59So if God says a similar thing to pharaoh, though he had a mother, the same can be said for Adam AS who would’ve come from dirt in his primal origins, as did I (so it would be justified to say ‘Ahmad- you were created from dust’).
The question would be- does this interpretation hold up to Quranic interpretation principles? Have I made an error in interpreting or explaining any of the verses?
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