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Marrying Milk Siblings
Assalam u alaikum Janab!
Janab wala, mere taya ki beti mujh se chotai bhai ka razai behen hai, mtlb us ne sirf aik dafa meri maa k doodh piya hai, to kia us se mera nikah jayiz hai?
aur ye b kaha ja raha hai k maine b taya ammi k doodh sirf aik dafa piya hai is lrki ki bali behen k sath. Meherbani kr k rehnumayi farma den,
2 ahadees b attach kr raha hn, meherbani kr k un pr b roshni dalen.
shukria
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2 Replies
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Marrying Milk Siblings
updated 2 years, 11 months ago
3 Members
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Ghamidi sb donot accept abrogation of verses. You can read more about this in this thread
Discussion 1740For your question refer to following post
Discussion 6499 • Reply 6586 -
Please also refer to the text in section “ii) Relationships by Fosterage” and the videos provided at the end for clarification of the whole matter:
To summarize, following points should be kept in mind:
1) Such a relationship is not formed by some chance episode of suckling a child. The words of the Quran stated in this verse clearly testify that this relationship is established only with the full intent of those involved. In other words, an accidental happening does not establish this relationship; it only comes into being after it is planned and is well thought of.
2) The words used in Quran are: وَأُمَّهَاتُكُمْ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنْ الرَّضَاعَةِ (your mothers who have suckled you and your sisters through fosterage). As stated, together with foster mothers, foster sisters are also regarded as relations prohibited for marriage. Had the directive ended with foster mothers, nothing further could have been understood from it; however, if the relationship of fosterage with a mother makes her daughter a foster sister, then it is but logical to regard other relations of the foster mother to be also included in this directive. If being suckled through the same mother can make a girl a foster sister, why can’t the sister of the foster mother be regarded as the maternal aunt, her husband as the father, the sister of her husband as the paternal aunt, her daughter’s daughter and her son’s daughter as nieces. Hence, it is obvious that all these relations are also prohibited in marriage.
3) Regarding so called extraneous verses, please refer to the first link shared by Ahsan Sahab above under heading “The Extraneous Verses“. And for comments of Ghamidi Sahab, please refer to the video below from 31:46 to 35:24
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