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Not Talking To Your Muslim Brothers?
I wanted to ask there is a hadith which actual words I don’t remember but it sounds stricts
The hadith is (mafhum)
No Muslim is allowed to not to talk to his Muslim brother more then 3 days,
Another hadith qoutes,
(It’s mafhum is):
Whoever break the relations of kinship he won’t enter in Jannah,
Or another ,
Allah won’t accept the prayer of one who has some argument going on with someone and he don’t reconcile,
Plz clear the confusions here,,
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19 Replies
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Not Talking To Your Muslim Brothers?
updated 9 months ago
2 Members
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19
Replies
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Please watch the videos provided in the following threads where Ghamidi Sahab has taught these ahadith and explained their rationale:
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Jazakallah ☺️
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Brother reply my one question on this regard
If someone from your house has a conflict going on with your parents who already live with u but the natural intention of that person is to take heed to different paths ,, like she keeps on insulting your parents and even now have blamed your father for bad gaze while he is the most practicing person at home , and now if I don’t talk to her what’s the ruling ..
Like I know about myself my anger is alot uncontrollable
So I don’t say anything so I won’t hurt her till she cross her limit
I have stopped talking to her as she don’t interact to me too so I also don’t do it,
If she sometimes do it I’ll do it too as it is not something which will kill me,
But I no longer wants to see her or meet her in future if we get separated from house,
What’s should I do,
I want my mental peace and I also don’t want to say anything to her right now
But if she camed across sometimes I’ll do greet her,,
There’s so much hatred right now
What’s the ruling
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I remember I have heard some hadith on hatred too
Is there any it there is what’s the ruling
And the upper hadith on qatta e talluqi is it just for family and close ones
Or even for the formal frnds or college too
Kindly elaborate it ,
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There’s also another hadith I listened,,
Those who don’t forgive won’t be forgiven by Allah,
So are we obligated to forgive everyone??
Plz elaborate these hadith Nd there context
Jazakallah
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Islam does not want us to maintain an informal relationship with everyone, but a formal relationship should never be cut off. As long as you are greeting the other person when you see them, it is perfectly fine. This applies to all our relationships but we should be more careful regarding familial relationships.
Since I do not have reference for the Hadith regarding forgiveness mentioned by you above, therefore I cannot comment on it in the absence of a Proper reference.
As a principle, Quran allows a victim to take revenge from the perpetrator but encourages forgiveness.
Please See: Quran 4:148-149, Quran 42:39-42 AND Quran 24:22.
We find the same encouragement of forgiveness in some Ahadith as well.
For example, please refer to the video below from 40:23 to 47:25
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Brother then tell me like no matter the circumstances or situation I’m in
Allhumdulilllah I consider myself a coward if I got no courage to say greetings to them
But what’s the ruling that when she done bad but still I’m always ready to answer her greetings if she do so
But she intentionally ignores and don’t greet even after watching us and don’t like to talk while she is on the wrong,, but I am ready to reply when she does,,
And also will it be obligatory to always be involved in their good or bad moments,
Or like I don’t go to the homes of my relatives,, it’s when my parents force me to,
Will it be consider a sin?
When everyone so busy in their own life and I also don’t find it amusing to involve in others matters ,
Jazakallah for the help
Kindly elaborate
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It is not obligatory to go meet your relatives every day. What is required is that you should participate in significant events of their lives through your presence (either happy events or sad events), be ready to talk to them if need arises, have a good formal relation and no envy or bad feelings about them in your heart. Your overall attitude should not give an impression of relations being cut off with anyone. This does not mean that you should be frank with everyone, rather you have a complete right to keep a respectable distance as far as frankness is concerned.
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So if someone got a I’ll feelings in their hearts
Would they never enter Jannah
As there is a hadith which states something similar,,
Like if we just drop the family member out of the matter here
And speak about general,,
Then
If a person got I’ll feelings for a certain person who is not his close someone but he does something bad to him ,then
In that case no one would be the one having enemies
If I got enmity with someone am I the sinner or the person who will never enter Jannah??
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Cutting off ties with close family members is a major sin nevertheless, however we do not have the authority to tell whether the person will go to Jannah or not. It is a kind of sin which can deprive one of Jannah but it is for the God to decide whether he forgives the person or not. If the relationship is of weak nature and not of a close family member, then the severity of the sin would reduce. In some exceptional cases, if the other person is continuously damaging the repute and other social matters of the first person, then cutting ties may become a genuine excuse in front of Allah on the day of judgement. The individual needs to make an honest assessment.
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Ok, but if someone got I’ll feelings then ??
It’s Impossible as a human being to never hate someone,,
And if someone just cut off the ties with someone for their own mental peace,,?
And if someone is toxic for them or you r toxic for other person
Then one should
,,
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Loving and Hating is part of who we are as human beings. There is nothing wrong with having a feeling of hate at times. However, that hate should not reach to a level where we start wishing ‘ill‘ for the other person or commit an act against the person which would result in major sins. Therefore, in order to avoid any such extreme, it is required of a Muslim to not cut off relationships completely because even when we have a formal relationship, we tend to not go to any extreme against the other person, even the ones whom we hate initially and sometimes, through such interactions, that hate also starts to melt away with time.
Either way, bottom line is that in order to show that we do not hold any ill against the other person, Islam wants us to show as a gesture of good faith to never cut off ties, especially the familiy ties or with blood relationships. In extreme scenarios, where the other person’s only objective is to hurt you, your wealth and honor all the times, then such a formal relationship can be minimized to a great extent to mere basics where the other person should get no chance to hurt you anymore.
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I see but if the person is your open enemy and there’s going a war between you , then??
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In that instance we have every right to self-defense. However, we should not do any injustice, no matter the situation.
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I I was talking abt if somebody got that type of hatred towards their enemy,
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We should try not to have such extreme feelings about others. Even if we hate someone, we should not cut off ties completely, if they are our relatives or friends. We can still have a minimal formal relationship with our relatives.
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Brother kindly answer to the others threads which I started too,
Few people answered but I’m not so satisfied by the answer and I’m more confuse too,
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But what if people got that feeling,
That is also a case when someones’s mother is murdered
People do got hatred
In my aspect I think it’s abt when a person got I’ll feeling towards people bcz of their success or good they feel jealous and hatred towards them
Maybe it’s abt it other can be exceptions
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If someone is getting jealous of others because of their success then they should do self-accountability. It is a fault at the person’s end and it should be rectified as soon as possible.
Please see:
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